The Haunted Abbey’s of Shropshire.
There are a number of stunning ruined religious buildings in Shropshire- which serve as a reminder of their former glory. There were no real regular monastic foundations in Shropshire before the Norman conquest, only smaller minster churches, Thus with the advent of Norman rule, a series of new establishments were formed. Shrewsbury abbey was founded in 1083, Buildwas around 1148 and many others during the later 12th century. These were places of learning, religious instruction as well as areas of great agriculture and even small-scale mining. Monasteries, abbeys, and priories were important in medieval Shropshire. To the Norman knighthood, their purpose extended beyond being the destination of their second sons. Indeed, the monks and their monasteries served as a solution to the pesky problem of penance. As killing was a sin (we will hear more about murders later) which required 120 days penance, A knight could pay a monk to serve his penance for him, all whilst going about their knightly business. The monk would complete the penance and absolve the knight of any wrongdoing in the eyes of god. This would be incredibly useful in a border territory such as Shropshire, which frequently saw battles and fighting. Many of Shropshire’s religious buildings also saw themselves at the centre of pilgrimage, due to their saintly associations. An early monastery was set up on the site of the 7th century Much Wenlock Priory, which benefited from its associations with St Milburga. Indeed, her remains were ‘rediscovered’ in the 11th century, and they reinterred her near the high alter, allowing pilgrimages and thus money to flock to the area. This enterprise, as well as support from wealthy Salopians, taxes, and production such as mining saw these communities go from very basic facilities to impressive stone buildings, which despite their vows of poverty were both accommodating and worthy glorification of god. Thus, religion thrived in Shropshire, with at one point 9 orders of monks, cannons, friars as well as nuns all in operation in the area. They are ruins now, littered across vast open spaces, but once, these buildings hummed with the noise and energy of life. They were busy, important buildings – which saw both daily life and the machinations of power unfold, with political intrigue and questions of loyalty laid bare, so understandably, there are several ghosts left behind.
The Ghosts of Shropshire’s abbeys and religious buildings
may seem like stock characters, spooky spectres of abbots, monks, and nuns
somehow frozen in time- like the ghost of Haughmond abbey, who walks through
the doorways and arches still, or the figures of white lady’s priory who can
still be heard chanting, but these stories are far more than that. They are a
window into the attitudes and ideas of the time, providing us with an intimate
understanding of history. In them we see life and death, murder, and politics,
as well as a good ghost story. I want to share with you two of them, one from Lilleshall
Abbey, and the other from Buildwas Abbey in an attempt to demonstrate the roles
both institutions played in Shropshire’s history, as well as sharing the ghosts
that continue.
The Augustinian abbey of Lilleshall was founded in 1148 by a
local landowner called Sir Richard de Blemeis. No expense was spared in its
creation, and within 20 years a magnificent church of red sandstone around
228ft in length as well as impressive domestic buildings had been built. One of
its most famous features is its processional doorway, which leads to the
cloister. It is near the cloister that the ghost of the ‘Black Monk’ is
seen. He is a recurrent apparition, and is said to be tall, middle aged and
wearing the dark robes of the Augustinian order. Also, this monk appears solid,
with his feet on the ground as you or I, rather than being translucent. He
appears kneeling with his head bowed, as if in prayer or contemplation.
No sooner than you have seen this spectre, does he realise
that you are there. He turns suddenly, lunging forward and asks directly
‘Have you found the secret?!?’
He stands for a moment or two, watching, trying to gage your
reaction, then he disappears. There is a great deal of speculation regarding
what this secret is. Some believe the phantom guards a fabulous treasure, which
was hidden away from the hands of King Henry VIII’s men.
Other stories suggest this ghost was at the centre of a Medieval murder, with
the finger of suspicion being pointed to Henry III- a very proud and stubborn
king.
In 1244, the king was desperately short of money. Like many
English Kings, he’d spent all his wealth on luxury living and wars with the
French. Thus, he began trying to think of ways he could raise more money- so
the king went to Lilleshall abbey on a ‘Hunting trip’. This shows the
abbey was an important building- important enough to be on the royal itinerary
and considered to have enough status to host the king. Though I am in no doubt
hunting happened, this whole trip was just an excuse to pilfer some money from
the local area. So, the king came to Lilleshall, and made an announcement. He
informed the area that he’d been given top secret news. This news was that the
pesky Welsh were gathering at an alarming speed, for war. Because of this, the
men of Shropshire would have to pay a tax, to provide ‘wages’ for the
soldiers that would protect Shropshire. Only there was no tax, and no Welshmen gathering
at the borders. Despite this the king persisted, informing the Yeoman, Nobles,
and notable men of the county the dire situation at their borders. But the Yeomen
and Nobles refused to pay the tax. They said they were well equipped and skilled
with their weapons, so they would do their own fighting. Lo and behold the day
came, and they turned up fully armed at the doors of the abbey asking when the
battle would be. The king, fearing insurrection told them that the Welsh had
relented and gone home, as they feared they wouldn’t be able to win against the
men of Shropshire.
After his close call, the King decided a safer way to raise
money would be to sell titles and appointments. So, he did so, with some
success, until he decided to sell the title of sheriff. The problem with this
was there was already a sheriff. When he found out he was stupefied and rode
out to Lilleshall abbey to try and find out what on earth was going on. Perhaps
he thought he could get his role back, or change the king’s mind, so the former
sheriff entered the abbey. Unfortunately, the sheriff never left the abbey.
It is believed that the ghostly monk is the abbot of the monastery,
and the ‘secret’ is the sheriff’s murder. The abbot is said to have witnessed the
murder and haunts the grounds still, perhaps he is trying to gain justice, or
absolution for having been involved. One can be sure that such actions, even if
he only witnessed the murder would be in direct opposition to the core tenants
of his religious belief.
This story perfectly demonstrates the complexity of medieval
kingship, and the interplay between church and crown, as well as the conflict
between the two institutions. It also allows us to glimpse public opinion of
the king, as Henry III is hardly painted in a very positive light. Furthermore,
it shows that there was no clear-cut concept of Christian morality- which Is a
theme we shall further in the following story.
Let’s head to Buildwas Abbey now and meet the spirits there.
These impressive ruins are tucked away in a forested area near the River Severn.
It was a Cistercian abbey once and can boast a beautifully vaulted and tile
floored chapter house, crypt chapel as well as some extraordinary stonework. The
Abbey was founded in 1135 by a local bishop, and though sparsely endowed it did
enjoy periods of growth and prosperity throughout its long history, particularly
under Abbot Ranulf in the 12th century. It was a centre of learning,
with a considerable library, and was the owner of many acres of peasant land, which
grew crops and housed cattle.
Our story starts in 1342, which wasn’t a very good year for Buildwas
abbey. Indeed, there was foul play afoot, and a series of events that would lead
to murder.
The trouble began around 18 months earlier though, when a
horrendous cattle disease struck Shropshire. This disease decimated the livestock
population, with one manor not too far from the abbey seeing 62 of 154 cattle
dead, and the rest of them too sick to give milk. Its not known how far this affected
Buildwas Abbey’s lands, but it was enough to call into question the actions of
the Abbot- John Burnell who was unrelenting with the pursuit of rent. The dispute
eventually calmed, after church officials were sent, however, the following
year things worsened after crops failed.
With no crops and the
county still in the grips of a cattle disease, many peasants left their land in
search of work further afield, or died, leaving acres of abandoned arable land.
This was a real crisis and put immense pressure on the peasants left behind. At
the abbey, it seems that Abbot Burnell refused to acknowledge these serious
economic problems. He had no pity for the peasants and insisted that the abbey
should collect the full taxes of abbey land, even if empty. He said he expected
full rents and refused to allow any remission of fees or fines. The details of
what follows are lost to time, however it seems that the local peasants expressed
their concern, and found a voice in a junior monk, by the name of Thomas Tong.
Tong sympathised with the peasants and wanted the abbot to start
to act on the crisis. Its also said that the two clashed on a personal level,
however a meeting was arranged to discuss the growing dissent amount the peasantry.
This meeting was far from a pleasant affair, in fact it quickly turned violent,
which saw Thomas Tong stabbing the abbot to death. The Bishop of Coventry was
called in to sort the mess out, and had Thomas arrested. Being a monk- he was
subject to church justice and escaped the death penalty. He was flogged, expelled
from the church, and ordered to go on pilgrimage to gain forgiveness.
A new abbot was appointed to Buildwas, and the rent
situation was resolved. However, this wouldn’t be the end of Buildwas Abbey’s
strife. Five years later the Black Death struck the county, killing almost half
of the population in Shropshire. The estate of Buildwas plummeted in value and
was never really profitable again. To top it all off Thomas Tong returned to Buildwas
abbey. Having completed his pilgrimage, he was forgiven in the eyes of God, and
wanted to be a monk again. Thomas Tongs return seemed to be too much for the spirit
of Abbot Burnell.
After resting for 5 years, his ghost was soon seen walking
the monastery grounds, unhappy at his killer’s return. Thomas didn’t stay at
the abbey long, (perhaps intimidated by his victim’s spectre) but Abbot
Burnell never gained rest. His spirit is still reported to wander the remains
of Buildwas abbey, restless, and understandably unhappy at his demise. To some,
he is said to be an uncomfortable presence, however, not to all. In the 1980s Abbot
Burnell’s ghost was reported to walk alongside another otherworldly monk, and
seemed at peace, giving off a calming presence. He has been witnessed since,
alone but appears in contemplation, and enjoying the serenity of the Abbey
ruins.
This is an important story, taking place in a period of
great instability for Shropshire. It demonstrates a great deviation away from Christian
morality- both Abbot Burnell’s deviation from Christian charity and Thomas Tongs
murderous intension. It can also be viewed as a contemporary criticism of church
justice, which allowed murderers to escape real punishment, and portrays the abbey
as a place of greed and violence, out of touch with the world around them.
There are a number of
stunning ruined religious buildings in Shropshire- and their ghosts serve as a
reminder of the human story behind these buildings.
I’d never heard this story before, but it’s such an interesting one! I think you’re right and that we can learn a lot about an era by paying attention to the ghost stories told about it.
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